Results for 'Patricia A. Collado'

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  1.  66
    El trabajo y la postmodernidad.Patricia A. Collado - 2001 - Utopía y Praxis Latinoamericana 6 (15):68-80.
    This paper attempts to determine what the.Characteristics of post-modernity, found within the work process, are, based on reflections on Latin America. In order to do this we look at post-modernity not as a context in and of itself, but as characteristics superimposed on these new forms of l..
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  2.  12
    Multitud o exclusión: El necesario debate en torno a las consecuencias de las transformaciones en el mundo del trabajo: Masses and Exclusion: The Necessary Debate over the Consequences of Changes in the World of Work.Patricia Alejandra Collado - 2006 - Estudios de Filosofía Práctica E Historia de Las Ideas 8:79-89.
    Las transformaciones en el ámbito del trabajo, acaecidas de la mano de la mutación del capital global, han dado lugar a múltiples reflexiones en torno a las nuevas características que asume la 'cuestión social'. En este sentido, se advierten diferentes formas de caracterizar las consecuencias de la mutación en ciernes, cuyo análisis -desde las ciencias sociales- relanza dos categorías que se resignifican en el contexto actual: multitud y exclusión. En este ensayo se consideran las potencialidades y restricciones de ambas categorías (...)
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  3.  12
    Aportaciones filosóficas y antropológicas del Sumak Kawsay para las pedagogías de las artes en la Educación Superior ecuatoriana.Diana Patricia Pauta-Ortiz, Alexander Mansutti-Rodriguez & Javier Collado Ruano - 2023 - Sophia. Colección de Filosofía de la Educación 34:87-115.
    Este artículo tiene el objetivo de reflexionar críticamente sobre la construcción del perfil profesional de los docentes de artes y humanidades en la Educación Superior de Ecuador, con el fin de mejorar su empleabilidad en escuelas, colegios e institutos. Por este motivo, la investigación utiliza una metodología cualitativa, de carácter exploratorio y descriptivo, que promueve una revisión filosófica y antropológica para reconceptualizar los procesos de enseñanza-aprendizaje que se dan en la asignatura ‘Educación Cultural y Artística’ (ECA) del currículo de Educación (...)
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  4.  60
    The significance of the Culture Based Model in designing culturally aware tutoring systems.Patricia A. Young - 2011 - AI and Society 26 (1):35-47.
    Designing for culture through intelligent tutoring systems is on the rise. The needs of military personnel to communicate and understand cultures other than their own in deployments, missions, and work-related assignments have strongly encouraged the creation of culturally aware tutoring systems (CATS) that teach about other cultures. This paper critically analyzes three systems (i.e., ELECT-BiLAT, Tactical Iraqi, and VECTOR) and the frameworks that guided the design and development process. The examination reveals that there is a need for comprehensive guidelines to (...)
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  5.  29
    Sentence comprehension: A psycholinguistic processing model of verification.Patricia A. Carpenter & Marcel A. Just - 1975 - Psychological Review 82 (1):45-73.
  6.  32
    What one intelligence test measures: A theoretical account of the processing in the Raven Progressive Matrices Test.Patricia A. Carpenter, Marcel A. Just & Peter Shell - 1990 - Psychological Review 97 (3):404-431.
  7.  18
    Bioethics and the Whole: Pluralism, Consensus, and the Transmutation of Bioethical Methods into Gold.Patricia A. Martin - 1999 - Journal of Law, Medicine and Ethics 27 (4):316-327.
    In 1785, George Washington described a “knowing farmer” as “one who can convert every thing he touches into manure, as the first transmutation towards Gold.” With these words, Washington linked the “knowing farmer” to the alchemist who endeavored to transform base metals into gold with the aid of a philosopher's stone. In each instance, the challenge was to convert raw materials into something new and precious.Today, the “knowing bioethicist” is in a similar position. American bioethics harbors a variety of ethical (...)
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  8.  41
    Peirce's Logic of Discovery: Abduction and the Universal Categories.Patricia A. Turrisi - 1990 - Transactions of the Charles S. Peirce Society 26 (4):465 - 497.
  9. A theory of reading: From eye fixations to comprehension.Marcel A. Just & Patricia A. Carpenter - 1980 - Psychological Review 87 (4):329-354.
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  10.  42
    A capacity theory of comprehension: Individual differences in working memory.Marcel A. Just & Patricia A. Carpenter - 1992 - Psychological Review 99 (1):122-149.
  11.  49
    Stick to the script: The effect of witnessing multiple actors on children’s imitation.Patricia A. Herrmann, Cristine H. Legare, Paul L. Harris & Harvey Whitehouse - 2013 - Cognition 129 (3):536-543.
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  12.  13
    Family Members’ Requests to Extend Physiologic Support after Declaration of Brain Death: A Case Series Analysis and Proposed Guidelines for Clinical Management.Patricia A. Mayer, Martin L. Smith & Anne Lederman Flamm - 2014 - Journal of Clinical Ethics 25 (3):222-237.
    We describe and analyze 13 cases handled by our ethics consultation service (ECS) in which families requested continuation of physiological support for loved ones after death by neurological criteria (DNC) had been declared. These ethics consultations took place between 2005 and 2013. Patients’ ages ranged from 14 to 85. Continued mechanical ventilation was the focal intervention sought by all families. The ECS’s advice and recommendations generally promoted “reasonable accommodation” of the requests, balancing compassion for grieving families with other ethical and (...)
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  13.  75
    Frege and Hilbert on Consistency.Patricia A. Blanchette - 1996 - Journal of Philosophy 93 (7):317-336.
  14.  36
    Hopeful and Concerned: Public Input on Building a Trustworthy Medical Information Commons.Patricia A. Deverka, Dierdre Gilmore, Jennifer Richmond, Zachary Smith, Rikki Mangrum, Barbara A. Koenig, Robert Cook-Deegan, Angela G. Villanueva, Mary A. Majumder & Amy L. McGuire - 2019 - Journal of Law, Medicine and Ethics 47 (1):70-87.
    A medical information commons is a networked data environment utilized for research and clinical applications. At three deliberations across the U.S., we engaged 75 adults in two-day facilitated discussions on the ethical and social issues inherent to sharing data with an MIC. Deliberants made recommendations regarding opt-in consent, transparent data policies, public representation on MIC governing boards, and strict data security and privacy protection. Community engagement is critical to earning the public's trust.
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  15.  77
    Voluntary participation and comprehension of informed consent in a genetic epidemiological study of breast cancer in Nigeria.Patricia A. Marshall, Clement A. Adebamowo, Adebowale A. Adeyemo, Temidayo O. Ogundiran, Teri Strenski, Jie Zhou & Charles N. Rotimi - 2014 - BMC Medical Ethics 15 (1):38.
    Studies on informed consent to medical research conducted in low or middle-income settings have increased, including empirical investigations of consent to genetic research. We investigated voluntary participation and comprehension of informed consent among women involved in a genetic epidemiological study on breast cancer in an urban setting of Nigeria comparing women in the case and control groups.
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  16.  25
    A Feminist Case for the Decolonial: Research and Teaching Notes.Patricia A. Schechter - 2017 - Feminist Studies 43 (3):646.
    Abstract:This essay suggests that the word decolonial offers analytic power for feminist historians of women. As a category, it creates interpretive space for female experience beyond the elite/subaltern binary, where arguably most women live and work in the modern period. As a reading practice, the decolonial fosters intellectual awareness of social and intellectual practices that neither address the state, as in “anti-imperialism,” nor proffer counter nationalism or counter racialization as responses to coloniality. Offering examples from the archive, the media, and (...)
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  17.  16
    The Purpose of the Proof of Pragmatism in Peirce’s 1903 Lectures on Pragmatism.Patricia A. Turrisi - 1992 - The Monist 75 (4):521-537.
    A proof of pragmatism is proposed in Peirce's 1903 lecture series on Pragmatism as a Principle and Method of Right Thinking. It is necessary first to define what pragmatism is, a task for which a practitioner of the pragmatic maxim would be fitted, but which, however, must be highly problematic to a potential practitioner who does not yet know its full meaning. In order to clarify its meaning, Peirce uses a method he recommends for such conundrums in his 1891 article, (...)
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  18. Models and modality.Patricia A. Blanchette - 2000 - Synthese 124 (1-2):45-72.
    This paper examines the connection between model-theoretic truth and necessary truth. It is argued that though the model-theoretic truths of some standard languages are demonstrably ''''necessary'''' (in a precise sense), the widespread view of model-theoretic truth as providing a general guarantee of necessity is mistaken. Several arguments to the contrary are criticized.
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  19. Frege on Consistency and Conceptual Analysis.Patricia A. Blanchette - 2007 - Philosophia Mathematica 15 (3):321-346.
    Gottlob Frege famously rejects the methodology for consistency and independence proofs offered by David Hilbert in the latter's Foundations of Geometry. The present essay defends against recent criticism the view that this rejection turns on Frege's understanding of logical entailment, on which the entailment relation is sensitive to the contents of non-logical terminology. The goals are (a) to clarify further Frege's understanding of logic and of the role of conceptual analysis in logical investigation, and (b) to point out the extent (...)
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  20.  27
    The Dangers of Difference.Patricia A. King - 1992 - Hastings Center Report 22 (6):35-38.
  21.  67
    The Problem of Evil: A Solution From Science.Patricia A. Williams - 2001 - Zygon 36 (3):563-574.
    In this essay, I attempt to solve the problem of the existence of evil in a world created by an omniscient, omnibenevolent, omnipotent God. I conclude that evil exists because God wanted to create moral creatures. Because choice is necessary for morality, God created creatures with enormous capacities for choice—and therefore enormous capacities for evil. Material creatures are subject to pain and death because, for such creatures, moral choices are deeply serious. The laws that underlie the material world and from (...)
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  22.  17
    Bioethics and the Whole: Pluralism, Consensus, and the Transmutation of Bioethical Methods into Gold.Patricia A. Martin - 1999 - Journal of Law, Medicine and Ethics 27 (4):316-327.
    In 1785, George Washington described a “knowing farmer” as “one who can convert every thing he touches into manure, as the first transmutation towards Gold.” With these words, Washington linked the “knowing farmer” to the alchemist who endeavored to transform base metals into gold with the aid of a philosopher's stone. In each instance, the challenge was to convert raw materials into something new and precious.Today, the “knowing bioethicist” is in a similar position. American bioethics harbors a variety of ethical (...)
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  23.  44
    Frege on Formality and the 1906 Independence-Test.Patricia A. Blanchette - 2014 - In Godehard Link (ed.), Formalism and Beyond: On the Nature of Mathematical Discourse. Boston: De Gruyter. pp. 97-118.
  24.  24
    Logic and the Workings of the Mind: The Logic of Ideas and Faculty Psychology in Early Modern Philosophy.Patricia A. Easton - 1997
  25. Logicism Reconsidered.Patricia A. Blanchette - 1990 - Dissertation, Stanford University
    This thesis is an examination of Frege's logicism, and of a number of objections which are widely viewed as refutations of the logicist thesis. In the view offered here, logicism is designed to provide answers to two questions: that of the nature of arithmetical truth, and that of the source of arithmetical knowledge. ;The first objection dealt with here is the view that logicism is not an epistemologically significant thesis, due to the fact that the epistemological status of logic itself (...)
     
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  26.  67
    Frege's reduction.Patricia A. Blanchette - 1994 - History and Philosophy of Logic 15 (1):85-103.
    This paper defends the view that Frege’s reduction of arithmetic to logic would, if successful, have shown that arithmetical knowledge is analytic in essentially Kant’s sense. It is argued, as against Paul Benacerraf, that Frege’s apparent acceptance of multiple reductions is compatible with this epistemological thesis. The importance of this defense is that (a) it clarifies the role of proof, definition, and analysis in Frege’s logicist works; and (b) it demonstrates that the Fregean style of reduction is a valuable tool (...)
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  27.  36
    Seeing Ourselves as Moral Agents in Relation to Our Organizational and Sociopolitical Contexts: Commentary on “A Reflection on Moral Distress in Nursing Together With a Current Application of the Concept” by Andrew Jameton.Patricia A. Rodney - 2013 - Journal of Bioethical Inquiry 10 (3):313-315.
  28.  54
    Christianity and evolutionary ethics: Sketch toward a reconciliation.Patricia A. Williams - 1996 - Zygon 31 (2):253-268.
    Evolutionary ethics posits the evolution of dispositions to love self, kin, and friend. Christianity claims that God's ethical demand is to love one's neighbor. I argue that the distance between these two positions can be interpreted theologically as original sin, the disposition to disobey God's command and practice self-love and nepotism rather than neighbor-love. Original sin requires Incarnation and Atonement to unite God and humanity. The ancient doctrine of the Atonement as educative does not invoke the Fall. Its revival may (...)
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  29.  48
    A response to the March 1979 issue of the journal of medicine and philosophy.Patricia A. Bradley - 1980 - Journal of Medicine and Philosophy 5 (3):213-214.
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  30.  23
    A Cold Reception in Callimachus' _Victoria Berenices.Patricia A. Rosenmeyer - 1993 - Classical Quarterly 43 (1):206-214.
    Callimachus' Victoria Berenices has received a good deal of scholarly attention since its first publication in 1976, both from textual critics, attempting to clarify uncertain readings, and from specialists in Latin poetry, eager to trace allusions to Callimachus in Vergil, Statius, or Ovid. While the search for Callimachean influence on the later texts has proved quite fruitful, it opens up the possibility of reading certain issues inappropriately backwards into the Hellenistic material. The discovery of parallels may lead to an assumption (...)
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  31.  9
    Ancient Epistolary Fictions: The Letter in Greek Literature.Patricia A. Rosenmeyer - 2001 - Cambridge University Press.
    A comprehensive look at fictive letters in Greek literature from Homer to Philostratus, first published in 2001. It includes both embedded epistolary narratives in a variety of genres, and works consisting solely of letters, such as the pseudonymous letter collections and the invented letters of the Second Sophistic. The book challenges the notion that Ovid 'invented' the fictional letter form in his Heroides and considers a wealth of Greek antecedents for the later European epistolary novel tradition. Epistolary technique always problematizes (...)
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  32.  13
    Castaways, Cabins, and Democracy.Patricia A. West - 2013 - CLR James Journal 19 (1):121-136.
  33. A contextual approach to clinical ethics consultation.Patricia A. Marshall - 2001 - In C. Barry Hoffmaster (ed.), Bioethics in social context. Philadelphia: Temple University Press. pp. 137--152.
     
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  34. Marketing human organs: The autonomy paradox.Patricia A. Marshall, David C. Thomasma & Abdallah S. Daar - 1996 - Theoretical Medicine and Bioethics 17 (1).
    The severe shortage of organs for transplantation and the continual reluctance of the public to voluntarily donate has prompted consideration of alternative strategies for organ procurement. This paper explores the development of market approaches for procuring human organs for transplantation and considers the social and moral implications of organ donation as both a gift of life and a commodity exchange. The problematic and paradoxical articulation of individual autonomy in relation to property rights and marketing human body parts is addressed. We (...)
     
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  35.  9
    Identifying people's genes: ethical aspects of DNA sampling in populations.Patricia A. Baird - 1994 - Perspectives in Biology and Medicine 38 (2):159-166.
  36.  31
    A Cold Reception in Callimachus' Victoria Berenices (S.H. 257–265).Patricia A. Rosenmeyer - 1993 - Classical Quarterly 43 (01):206-.
    Callimachus' Victoria Berenices has received a good deal of scholarly attention since its first publication in 1976, both from textual critics, attempting to clarify uncertain readings, and from specialists in Latin poetry, eager to trace allusions to Callimachus in Vergil, Statius, or Ovid. While the search for Callimachean influence on the later texts has proved quite fruitful, it opens up the possibility of reading certain issues inappropriately backwards into the Hellenistic material. The discovery of parallels may lead to an assumption (...)
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  37. Axioms in Frege.Patricia A. Blanchette - 2019 - In Philip A. Ebert & Marcus Rossberg (eds.), Essays on Frege's Basic Laws of Arithmetic. Oxford: Oxford University Press.
  38.  9
    New Initiatives in Financing and Delivering Health Care for the Medically Indigent: Report on a Conference.Patricia A. Butler - 1985 - Journal of Law, Medicine and Ethics 13 (5):225-232.
  39.  6
    New Initiatives in Financing and Delivering Health Care for the Medically Indigent: Report on a Conference.Patricia A. Butler - 1985 - Journal of Law, Medicine and Ethics 13 (5):225-232.
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  40.  91
    Human rights,cultural pluralism, and international health research.Patricia A. Marshall - 2005 - Theoretical Medicine and Bioethics 26 (6):529-557.
    In the field of bioethics, scholars have begun to consider carefully the impact of structural issues on global population health, including socioeconomic and political factors influencing the disproportionate burden of disease throughout the world. Human rights and social justice are key considerations for both population health and biomedical research. In this paper, I will briefly explore approaches to human rights in bioethics and review guidelines for ethical conduct in international health research, focusing specifically on health research conducted in resource-poor settings. (...)
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  41.  30
    Protecting communities in biomedical research.Patricia A. Marshall & Jessica W. Berg - 2006 - American Journal of Bioethics 6 (3):28 – 30.
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  42.  63
    Confusion in cladism.Patricia A. Williams - 1992 - Synthese 91 (1-2):135 - 152.
    In Phylogenetic Systematics (1966), Willi Hennig conflates the Linnaean hierarchy with what Hennig refers to as the divisional hierarchy. In doing so, he lays the foundations of that school of biological taxonomy known as cladism on a philosophically ambiguous basis. This paper compares and contrasts the two hierarchies and demonstrates that Hennig conflates them. It shows that Hennig's followers also conflate them. Finally, it illuminates five persistent problems in cladism by suggesting that they arise from Hennig's original confusion.
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  43.  11
    Human specialization in design and technology: the current wave for learning, culture, industry, and beyond.Patricia A. Young - 2021 - New York, NY: Routledge.
    Human Specialization in Design and Technology explores emerging trends in learning and training-standardization, customization, personalization-with a unique focus on human needs and conditions. Analyzing evidence from current academic research as well as the popular press, this concise volume defines and examines the trajectory of instructional design and technologies toward more human-centered and specialized products, services, processes, environments, and systems. Examples from education, healthcare, business, and other sectors offer real-world demonstrations for scholars and graduate students of educational technology, instructional design, ICT, (...)
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  44.  19
    Psychosocial Treatment Research With Ethnic Minority Populations: Ethical Considerations in Conducting Clinical Trials.Patricia A. Areán & Jennifer Alvidrez - 2002 - Ethics and Behavior 12 (1):103-116.
    Because of historical mistreatment of ethnic minorities by research and medical institutions, it is particularly important for researchers to be mindful of ethical issues that arise when conducting research with ethnic minority populations. In this article, we focus on the ethical issues related to the inclusion of ethnic minorities in clinical trials of psychosocial treatments. We highlight 2 factors, skepticism and mistrust by ethnic minorities about research and current inequities in the mental health care system, that researchers should consider when (...)
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  45.  45
    Frege On Shared Belief and Total Functions.Patricia A. Blanchette - 2012 - Journal of Philosophy 109 (1-2):9-39.
  46.  5
    Can beings whose ethics evolved be ethical beings.Patricia A. Williams - 1993 - In Matthew H. Nitecki & Doris V. Nitecki (eds.), Evolutionary Ethics. SUNY Press. pp. 233--239.
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  47.  13
    II. A Practical Philosophy of Religion: A Response to Terrence Tilley’s The Wisdom of Religious Commitment.Patricia A. Johnson - 1997 - Philosophy and Theology 10 (1):71-78.
    While sympathetic to Tilley’s call for a practical philosophy of religion, I raise three questions: Does Tilley think that one can do philosophy of religion from a position other than that of a committed believer? Does Tilley’s description of the ordinary believer disburden most people from doubt and answerability? Does Tilley’s description of the role of the theologian place too much trust in the theologian? I suggest that some insights from contemporary phenomenology and hermeneutics would lead to a clearer understanding (...)
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  48.  30
    II. A Practical Philosophy of Religion.Patricia A. Johnson - 1997 - Philosophy and Theology 10 (1):71-78.
    While sympathetic to Tilley’s call for a practical philosophy of religion, I raise three questions: Does Tilley think that one can do philosophy of religion from a position other than that of a committed believer? Does Tilley’s description of the ordinary believer disburden most people from doubt and answerability? Does Tilley’s description of the role of the theologian place too much trust in the theologian? I suggest that some insights from contemporary phenomenology and hermeneutics would lead to a clearer understanding (...)
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  49.  47
    Cartesian views: Papers presented to Richard A. Watson.Patricia A. Easton - 2008 - Journal of the History of Philosophy 46 (2):pp. 320-321.
    Cartesian Views is a fitting tribute to a man of many parts, to use Alison Wylie’s apt description . Richard A. Watson has provoked, evoked, and invoked new directions in Cartesian scholarship—both methodologically and substantively. Watson’s Downfall of Cartesianism and its sequel, The Breakdown of Metaphysics , have become required reading for students of early modern philosophy and are largely responsible for the revival of many “minor” Cartesians, while serving as sourcebook for methodological attention to history and rational reconstruction. Cartesian (...)
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  50.  65
    Sorting out the concept disorder.Patricia A. Ross - 2005 - Theoretical Medicine and Bioethics 26 (2):115-140.
    . Current debates concerning the concept of mental disorder involve many different philosophical issues. However, it is not always clear from these discussions how, or whether, these issues relate to one another, or in exactly what way they are important for the definition of disorder. This article aims to sort through some of the philosophical issues that arise in the current literature and provide a clarification of how these issues are related to one another and whether they are necessary for (...)
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